Displaced Tamils in Sri Lanka

Here's an article about the recent situation in Sri Lanka.I haven't had time to keep up with then news lately so this is all fresh news to me:

While Sri Lanka continues celebrations of its defeat of the rebel Tamil Tigers, the international community is calling for the country, run by the Sinhalese majority, to be sincere in its pledge for national reconciliation. The primary focus is on the treatment of 300,000 Tamils in displacement camps in the north.  

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Against the Stream - Dharma Punx

The Los Angeles Times features an article about Noah Levine, founder of the Against the Stream Buddhist Meditation Society. 

Levine is the founder of the Against the Stream Buddhist Meditation Society, which has centers in East Hollywood and Santa Monica and more than 20 affiliated groups nationwide. He and his students practice a unique incarnation of Buddhism infused with punk rock's anti-establishment ethos. They call themselves Dharma Punx. 

Dharma Punx don't wear robes and they don't bow to statues of the Buddha. Anyone can form a group -- as long as he checks with Levine first -- and there isn't the emphasis on hierarchy found in many forms of Buddhism (there are no Zen masters or Tibetan lamas). The idea, Levine said, is to make Buddhist teachings accessible to punks -- and to reconnect Buddhism with what he sees as its radical roots. 

Both punk rock and Buddhism, according to Levine, began as a rebellion against the status quo. "The first noble truth of Buddhism is that there is suffering in life, that there is an unsatisfactory quality to living in a world where everything is constantly changing, and to living in a world where there is so much greed and hatred and delusion," he said. "Punk rock's foundation is dissatisfaction, acknowledging greed, hatred and delusion and rebelling against sexism, racism, political corruption and war."

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Obama's new faith-based initiative

"Obama said the office would work with nonprofit organizations "both secular and faith-based" and would help them determine how to make a bigger impact in their cities, learn their obligations under the law and cut through government red tape.

Groups that were critical of the Bush faith-based office — including the American Civil Liberties Union, Americans United for Separation of Church and State, and People For the American Way — issued statements Thursday expressing disappointment in the Obama version. All said that by failing to repeal Bush policies, the White House will allow participating religious groups to continue discrimination in hiring.

Obama's advisers want to be certain tax dollars sent to the faith-based social service groups are used for secular purposes, such as feeding the hungry or housing the homeless, and not for religious evangelism. The administration doesn't want to be perceived as managing the groups yet seeks transparency and accountability."

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Buddhist Economics

Here's a short article about applying Buddhism to the current economy.

"I would distill it even further in Buddhist thought. We're in the soup economically because of a lack of mindfulness. We at the micro level and those at the macro level didn't pay close attention to economic decisions."

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China revives religion

Religion is becoming less taboo and accepted once again as a part of society.

"A government-sponsored survey last year found that 300 million Chinese, or 31.4% of the country’s adult population, considered themselves religious believers, much larger than the government estimate of around 100 million.

Two-thirds of the believers are Buddhists, Taoists or devotees of traditional deities such as the Dragon King or God of Fortune. The survey estimated that 12% of all believers—or 40 million—were Christians, up from 16 million in 2005. That makes Christianity one of the fastest-growing religions in China. Some foreign estimates put the estimated number of Christians even higher, from 50 to 70 million. Many attend independent, unregistered house churches."

So what's the status of Buddhism in China?

"Looking at it from a different perspective, particularly with regard to Buddhism, is Master Xuecheng, vice-president of the Buddhist Association of China, and abbot of four monasteries including the Longquan monastery in Beijing. He argued that once people have satisfied their basic needs and wants such as housing and food, they would have more spiritual demands.

He added: “Only when a society has prospered and developed can it have the strength to tolerate different kinds of thinking…Only after a society has prospered to a certain level can it have considerable numbers of people with relatively high standards of knowledge and, therefore, the qualification to devote themselves to the study of Buddhist scriptures.”

He cited as evidence the fact that Buddhism flourished during ancient China’s golden age, the Tang Dynasty, particularly in the region of Chang’an (present-day Xian), at the Chinese end of the Silk Road.

Liu, who has also explored Buddhism, finds Buddhist scriptures too difficult to grasp. They run into thousands of volumes compared with the one-volume Bible for Christians and the Koran for Muslims.

Besides, Buddhism “requires you to give up a lot in life”, said Liu, adding that she found this hard to accept. Buddhists strive ultimately to chushi, withdraw from the world, she argued."

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